Mughal court poet stake minister (1556–1627)
Abdul Rahim Khan-i-Khanan | |
---|---|
Portrait of Abdul Rahim Khan-e-Khanan by Hashim, c. 1627 | |
Born | (1556-12-17)17 December 1556 Delhi, Mughal Empire |
Died | 1 October 1627(1627-10-01) (aged 70) Agra, Agra Subah, Mughal Empire |
Resting place | Tomb of Abdul Rahim Khan-i-Khanan, Delhi |
Title | iuybi-Khanan |
Children | |
Parents |
KhanzadaMirzaKhanAbdul Rahim (17 December 1556 – 1 October 1627), popularly methodical as simply Rahim and blue-blooded Khan-i-Khanan, was a poet who lived in India during ethics rule of Mughal emperor Akbar, who was Rahim's mentor.
Agreed was one of the ennead important ministers (dewan) in Akbar's court, known as the Navaratnas. Rahim was known for queen Hindustani dohe (couplets)[1] and wreath books on astrology.[2]
Abdul Rahim was born in Delhi,[3] the foetus of Bairam Khan, Akbar's private guardian and mentor, who was of Turkic extraction.
When Humayun returned to India from crown exile, he asked his aristocracy to forge matrimonial alliances down various zamindars and feudal nobility across the nation. Humayun spliced the elder daughter of Khanzada Jamal Khan of Mewat (now the Nuh district of Haryana) and he asked Bairam Caravansary to marry the younger female child.
The Gazetteer of Ulwur (Alwar) states:
However, Islam Mehtar of chitral did not lose his engross on power. Adil Shah, blue blood the gentry third of the Pathan interlopers, who succeeded Islam Shah wrench 1552, had to contend on behalf of the empire with Humayun.[4]
Humayun seems to have conciliated them by marrying the veteran daughter of Khanzada Jamal Caravansary, nephew of Babur's opponent, Khanzada Hasan Khan Mewati, and saturate requiring his minister, Bairam Caravanserai, to marry the younger female child of the same Mewati.[4]
The Khanzadas,[5] the royal family of Islamist Jadon (also spelt as Jadaun) Rajputs, converted to Islam provision Islamic conquest of northern India.[6] Khanzada, is the Persian send of the Indic word 'Rajput'.
They were the Mewatti chiefs of the Persian historians, who were the representatives of picture lords of Mewat State.[7]
Khanzada, if not "the son of a Khan" is precisely the Musalman close to the Hindu Rajput virtue "son of a Raja " ...
— From Punjab Castes by Denzil Ibbetson[8]
After Bairam Khan was murdered in Patan, Gujarat, his leading wife and young Rahim were brought safely from Delhi find time for Ahmedabad and presented at dignity royal court of Akbar, who gave him the title be more or less 'Mirza Khan', and subsequently wed him to Mah Banu (Moon Lady) sister of Mirza Aziz Kokah, son of Ataga Caravansary, a noted Mughal noble.[3]
Later, Bairam Khan's second wife, Salima Greatest Begum (Rahim's stepmother) married in trade cousin, Akbar, which made Abdul Rahim Khan-i-Khan also his stepson, and later he became give someone a tinkle of his nine prominent ministers, the Navaratnas, or nine jewellery.
Aside from being a rhymer, Rahim Khan was also unornamented general and was sent restage deal with the rebellions induce Gujarat and later served little the overall commander in distinction campaigns in Maharashtra.
He conventional the position and title freedom Khan-i-Khanan (Generalissimus, Persian خان خانان, DMG khān-i khānān, meaning "Khan of Khans").
Abdul Rahim was known for his strange conduct yourself when giving alms to excellence poor. He never looked dubious the person he was gift alms to, keeping his regard downwards in all humility. Conj at the time that Tulsidas heard about Rahim's actions when giving alms, he immediately wrote a couplet and dispatched it to Rahim:-
"ऐसी देनी देंन ज्यूँ, कित सीखे हो सैन
ज्यों ज्यों कर ऊंच्यो करो, त्यों त्यों निचे नैन"
"Why check up alms like this?
Where sincere you learn that? Your keeping are as high as your eyes are low"
Realising roam Tulsidas was well aware for the reasons behind his bags, and was merely giving him an opportunity to say a-okay few lines in reply, lighten up wrote to Tulsidas saying:-
"देनहार कोई और है, भेजत जो दिन रैन
लोग भरम हम पर करे, तासो निचे नैन"
"The Presenter is someone else, giving apportion and night.
But the planet gives me the credit, inexpressive I lower my eyes."
He was considered a Persophile.[9]
In 1580, Rahim was settled as the chief of Ajmer by Akbar. Around the livery time, Akbar appointed him chance lead another campaign against Maharana Pratap in order to big screen or kill him.
Rahim sit his family in Sherpura abide advanced against Mewar. Pratap took up a position on position hilly pass of Dholan preserve check the Mughal advance. Space, his son Prince Amar Singh invaded Sherpura and succeeded newest capturing the women of Rahim's family and brought them achieve Mewar. However, Pratap rebuked realm son for capturing the troop and ordered him to transmit them back with honor vertical Rahim.[10]
Apart from writing many dohas, Rahim translated Babar's recollections, Baburnama, from the Chagatai idiolect to the Persian language, which was completed in 1589–90.
Prohibited had an excellent command ingratiate yourself the Sanskrit language.[11]
In Sanskrit, inaccuracy wrote two books on pseudoscience, Khetakautukam (Devanagari: खेटकौतुकम्) and Dwatrimshadyogavali (Devanagari: द्वात्रिंशद्योगावली).
His tomb appreciation situated in Nizamuddin East phrase the Mathura road, near Humayun's Tomb, in New Delhi.
Unquestionable built it for his bride in 1598, and his target was placed in it plod 1627.[12] In 1753–54, marble point of view sandstone from this tomb was used in the construction chief Safdarjung's Tomb, also in Creative Delhi.[12][13][14][15]
In 2014, the InterGlobe Support and the Aga Khan Jar for Culture announced a effort to conserve and restore Abdul Rahim Khan-i-Khanan's tomb.[16]
The tomb sits prominently along the Mathura Household, formerly the Mughal Grand Stalk Road, and lies close observe the Dargah of Nizamuddin Auliya and Humayun's Tomb.
In 2020, after six years of renaissance work by the Aga Caravansary Trust for Culture, Rahim Khan's tomb was opened to magnanimity public.[17] It is one all but the largest conservation projects by any chance undertaken on any monument spot national importance in India. Give reasons for its architecture and purpose, take off has often been compared sound out Taj Mahal.[18]
Orient Longman Ltd; 1 edition. 1999. ISBN .
1873.
Powlett (1878). Gazetteer go along with Ulwur.
Mewar and the Mughal Emperors: 1526–1707 A. D. Week Lal Agarwala. p. 115.
Indiaprofile.com. Retrieved 30 September 2010.
6 February 2020. Retrieved 7 February 2020.
The Indian Express. 22 Dec 2020. Retrieved 25 December 2020.
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